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The customs are often rigid, tyrannically, stressful and hard to escape. They often enforce conformity, regardless of the advantages or advantages. Both wild and civilized men, especially the latter, invented explanations and justifications for conventional behavioral modes.
According to the Oxford Dictionary of Sociology (1994), "customs forces are structured and thought of in societies". Alex Intete (1965) Defined as "Custom is any standardized and more or less specialized measures that are routinely performed according to a generally accepted pattern in a group life." In brief, it refers to established behavior patterns. It refers to both routines of daily life as well as the pronounced features that a culture decreases from another.
In contrast to Mores, the customs are not evaluated. As a rule, Indians (Hindus) usually expect young people who leaned and touched the feet of their parents, teachers and elders, but this expectation is usually not one of 'own'.
The point is that although individuals expect special types of behavior in some situations, they must not condemn those who act implied. The customs are not no standards if standards are defined only in relation to the evaluation of the behavior, ie the exclusion of expectations.
Evaluations and expectations may possibly diverge. Customs breeding monotony and deprives the life of freshness and spontaneity. Customs plays a less important role in the modem company than in the communities of an earlier day.
A number of factors has weakened their effectiveness. Development of science, reasonable attitudes towards events and persons have helped weaken the old tanks. People have become less bound by the customs; They are now individual, more direct.
The company is more complex, democratic, competitive and information-oriented. In addition, the general increase in the literacy and expansion of the communication facility has better possibilities to understand human behavior.
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